A ko gbo iru eleyii ri, eru la fi n da ba oloro. Muyideen Salaam eni odun marunlelogbon (35) ti se alaye re nipa ilakaka re lati fi eje Rilwan Amuda se ogun owo.
Rilwan eni odun meedogun(15) ti ku bayii, sugbon eje re n pariwo gidi seti Eledumare fun esan ati idajo awon ika eniyan. Adugbo Aketegbo to wa ni Seme ni agbegbe Badagry ni Ipinle Eko ni isele naa ti waye.
E je ka gbo oro enu Muyideen gege bi iwe iroyin Vanguard se gbe jade.
I was alone in the video shop club owned by my master when one of my friends named Nuru came and said he knew someone who could make us rich. He told me all that was needed was just the blood of a boy of about 15 years of age. He said all I needed to do was to get the person since he had already contacted a herbalist. In my desperation, I told him we would take Rilawan, mama elewa's son since I had easy access to him because he usually ran errands for me and sometimes I gave him money and used closthes.
We felt it was useless to go out and get someone else since Rilawan stayed in the same area with us. I made him understand that getting someone was not the problem but taking him to the herbalist's shrine where he would be killed.
When we told baba our constraint, he gave Nuru a ring and instructed us to just touch whoever we wanted to bring with it , that the person would follow us without hesitation.
On that fateful day, I called Rilwan and touched him with the ring . To my surprise, he became dumb and followed us to the shrine. We kept him there until it was dark . When it was midnight and there was no one in sight, we took him away from the shrine and laid him on the ground.
While Nuru slashed his throat with a knife given to us by the herbalist, I held a
bowl close to his neck for the blood to pour into it.
bowl close to his neck for the blood to pour into it.
Rilwan did not put up any resistance as promised by baba because he was hypnotized. And his memory was gone. After we collected the blood, we gave the bowl to baba and carried Rilawan's body far away from the shrine to avoid suspicion and dumped it on the expressway so as to give an impression that he
was hit by a vehicle.
We thereafter, went to bath with the blood as instructed by baba. He performed some rituals fore us and mixed the blood with a black native soap and gave us to bath with after which he said we would become rich.
But after bathing with the substance, by the third day, we did not see any money as promised by baba. We were as poor as we usednto be . We were so angry and decided to go to baba's place to fight with him.
But on our way, Rilwan's mother held me and asked me to produce his son for him. She said she was informed that he was last seen with me.
She vehemently refused to let go of my trouser even when I denied. This caused a scene and people gathered around me and started beating me.
Nuru who was with me managed to escape. Policemen from Seme division came and took me away. It was at that moment I opened up.
But Nuru who lured me into it is nowhere to be found . I am left to bear the brunt alone . If I had known, I would have continued working for my master where I was paid N1,500 every month.
The most painful aspect is that I do not have a mother, father, sister or brother. I am just all alone in the world. I do not want to die even though I partook in killing somebody .'
Owo awon olopa te Babalawo to ba won sise buruku naa. Ohun to so ni wi pe lotito ni oun ni ki won mu eje wa sugbon kii se odo oun ni won ti pa omo naa.
Yes, I told them what they needed for money ritual was human blood. Because money ritual is one of the greatest tasks in our line. I told them they could either use their own blood for it but I believe they never wanted to and brought that of the boy. I was not around when the boy was slaughtered. I did not even know when they brought him. He was not even killed in my shrine….'
Sugbon Muyideen je ko ye wa wi pe iro ni baba alawo n pa wi pe kii se odo re ni awon ti saayan Rilwan.
Alaye babalawo n tesiwaju...
I am a herbalist who speacialise in attending to barren women. I also help people to get jobs and also give charms to traders to sell more than their fellow traders.
I collect, N50 to N500 , depending on what the oracle demands. It is then left for my clients to appreciate me. I got money ritual charm from a colleague ten
years ago when all herbalists went for a meeting in Ijebu-ode .
Usually, what we do at such meeting is to help ourselves. For instance, if I have the cure for any disease and others do not, I will give to them and vice visa.
That was how the baba gave all of us ogun owo (money ritual charm)and instructed us on how to administer to our clients .
I have never used it before, this is my first time. It was even when Nuru came to me that I realised I had the charm".
Won bi babalawo naa idi pataki ti ogun owo naa ko fi je fun won. Ohun ti baba wi ni yii:
'It did not work because they did not follow my instruction. The instruction was to bathe with the prepared concoction nine days after its preparation but they used it on the third day.
Had they followed the instruction, they would have noticed a total turn around in whatever they set their hands to do .
Their businesses would have been lucrative . And if they leave N1000 in the bag, they would wake up to meet triple of what was there.'
Gege bi oro Orlando Owoh, 'opo lo n se bigimaanu lode to je wi pe ise owo won ko seeri'. To ba je wi pe ogun owo naa je fun won, o seese ki asiri won ma tu.
A ko ni se agbako aye.
Nnkan Mbe!
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